A copy of an epistle, which Yirmeyâhû sent unto them which were to be led captives into Bâbel by the king of the Bâbel, to certify them, as it was commanded him of Êlôhîym.
Because of the sins which you have committed before Êlôhîym, you shall be led away captives into Bâbel by Nebûkkadnetstsar king of the Bâbel.
So when you are come unto Bâbel, you shall remain there many years, and for a long season, namely, seven generations: And after that I will bring you away peaceably from thence.
Now you shall see in Bâbel gods of silver, and of gold, and of wood, borne upon shoulders, which cause the nations to fear.
Beware therefore that you in no wise be like to strangers, neither you be and of them, when you see the multitude before them and behind them, worshipping them.
But you say n your hearts, O Yahuah, we must worship you.
For my angel is with you, and I myself caring for your souls.
As for their tongue, it is polished by the workman, and they themselves are gilded and laid over with silver; yet they are but false, and cannot speak.
And taking gold, as it were for a virgin that loves to go easy-going, they make crowns for the heads of their gods.
Sometimes also the Kôhên convey from their gods gold and silver, and bestow it upon themselves.
Yea, they will give thereof to the common harlots, and deck them as men with garments, being gods of silver, and gods of gold, and wood.
Yet these gods cannot save themselves from rust and moth, though they are covered with purple raiment.
They wipe their faces because of the dust of the temple, when there is much upon them.
And he that cannot put to death one that offends him holds a scepter, as though he were a judge of the country.
He has also in his right hand a dagger and an ax: But cannot deliver himself from war and thieves.
Whereby they are known not to be gods: Therefore do not fear them.
For like as a vessel that a man uses is nothing worth when it is broken; even so it is with their gods: When they are set up in the temple, their eyes are full of dust through the feet of them that come in.
And as the doors are made sure on every side upon him that offends the king, as being committed to suffer death: Even so the Kôhên make fast their temples with doors, with locks, and bars, lest their gods are spoiled with robbers.
They light them candles, yea, more than for themselves, whereof they cannot see one.
They are as one of the beams of the temple, yet they say their hearts are gnawed upon by things creeping out of the earth; and when they eat them and their clothes, they do not feel it.
Their faces are blacked through the smoke that comes out of the temple.
Upon their bodies and heads sit bats, swallows, and birds, and the cats also.
By this you may know that they are no gods: Therefore do not fear them.
Notwithstanding the gold that is about them to make them beautiful, except they wipe off the rust, they will not shine: For neither when they were molten did they feel it.
The things wherein there is no breath are bought for a most high price.
They are borne upon shoulders, having no feet whereby they declare unto men that they are nothing worth.
They also that serve them are ashamed: For if they fall to the ground at any time, they cannot rise up again of themselves: neither, if one set them upright, can they move of themselves: neither, if they are bowed down, can they make themselves straight: But they set gifts before them as unto dead men.
As for the things that are sacrificed unto them, their Kôhên sell and abuse; in like manner their women lay up part thereof in salt; but unto the poor and impotent they give nothing of it.
Menstruous women and women in childbed eat their sacrifices: By these things you may know that they are no gods: Do not fear them.
For how can they be called gods? Because women set meat before the gods of silver, gold, and wood.
And the Kôhên sit in their temples, having their clothes rent, and their heads and beards shaven, and nothing upon their heads.
They roar and cry before their gods, as men do at the feast when one is dead.
The Kôhên also take off their garments, and clothe their women and children.
Whether it is evil that one does unto them, or good, they are not able to recompense it: They can neither set up a king, nor put him down.
In like manner, they can neither give riches nor money: Though a man make a vow unto them, and does not keep it, they will not require it.
They can save no man from death, neither deliver the weak from the mighty.
They cannot restore a blind man to his sight, nor help any man in his distress.
They can show no mercy to the widow, nor do good to the fatherless.
Their gods of wood, and which are overlaid with gold and silver, are like the stones that are hewn out of the mountain: They that worship them shall be confounded.
How should a man then think and say that they are gods, when even the Kaśdı̂y themselves dishonor them?
Who if they shall see one dumb that cannot speak, they bring him, and intreat Baal that he may speak, as though he were able to understand.
Yet they cannot understand this themselves, and leave them: For they have no knowledge.
The women also with cords about them, sitting in the ways, burn bran for perfume: But if any of them, drawn by some that passes by, lie with him, she reproaches her fellow, that she was not thought as worthy as herself, nor her cord broken.
Whatsoever is done among them is false: How may it then be thought or said that they are gods?
They are made of carpenters and goldsmiths: They can be nothing else than the workmen will have them to be.
And they themselves that made them can never continue long; how should then the things that are made of them be gods?
For they left lies and reproaches to them that come after.
For when there comes any war or plague upon them, the Kôhên consult with themselves, where they may be hidden with them.
How then cannot men perceive that they are no gods, which can neither save themselves from war, nor from plague?
For seeing they are but of wood, and overlaid with silver and gold, it shall be known hereafter that they are false:
And it shall manifestly appear to all nations and kings that they are no gods, but the works of men's hands, and that there is no work of Êlôhîym in them.
Who then may not know that they are no gods?
For neither can they set up a king in the land, nor give rain unto men.
Neither can they judge their own cause, nor redress a wrong, being unable: For they are as crows between shâmayim and earth.
Whereupon when fire falls upon the house of gods of wood, or laid over with gold or silver, their Kôhên will flee away, and escape; but they themselves shall be burned asunder like beams.
Moreover they cannot withstand any king or enemies: How can it then be thought or said that they be gods?
Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers.
Whose gold, and silver, and garments wherewith they are clothed, they that are strong take, and go away withal: Neither they are able to help themselves.
Therefore it is better to be a king that shows his power, or else a profitable vessel in a house, which the owner shall have use of, than such false gods; or to be a door in a house, to keep such things therein, than such false gods. Or a pillar of wood in a palace, than such false gods.
For sun, moon, and stars, being bright and sent to do their offices, are obedient.
In like manner the lightning when it breaks forth is easy to be seen; and after the same manner the wind blows in every country.
And when Êlôhîym commands the clouds to go over the whole world, they do as they are bidden.
And the fire sent from above to consume hills and woods does as it is commanded: But these are like unto them neither in show nor power.
Wherefore it is neither to be supposed nor said that they are gods, seeing, they are able neither to judge causes, nor to do good unto men.
Knowing therefore that they are no gods, do not fear them,
For they can neither curse nor bless kings:
Neither they can show signs in the shâmayim among the heathen, nor shine as the sun, nor give light as the moon.
The beasts are better than they: For they can get under a cover and help themselves.
It is then by no means manifest unto us that they are gods: Therefore do not fear them.
For as a scarecrow in a Garden of cucumbers keeps nothing: So are their gods of wood, and laid over with silver and gold.
And likewise their gods of wood, and laid over with silver and gold, are like to a white thorn in an orchard that every bird sits upon; as also to a dead body, that is cast into the dark.
And you shall know them to be no gods by the bright purple that rots upon them: And they themselves afterward shall be eaten, and shall be a reproach in the country.
Better therefore is the just man that has none idols: For he shall be far from reproach.
