Therefore you are inexcusable, O man, whoever you are that judge: for how you judge another, you condemn yourself; for you that judge do the same things.
But we are sure that the judgment of Êlôhîym is according to truth against them who commit such things.
And you think this, O man that judge them who do such things, and does the same, that you shall escape the judgment of Êlôhîym?
Or do you despise the riches of his goodness and tolerance and patience; not knowing that the goodness of Êlôhîym leads you to repentance?
But after your hardness and impenitent heart you treasure up unto yourself wrath against the day of wrath and revelation of the righteous judgment of Êlôhîym;
Who will recompense to every man according to his works:
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
But unto them that are contentious, and do not obey the truth, but obey injustice, indignation and wrath,
Tribulation and anguish, upon every soul of man that do evil, of the Yahûdı̂y first, and also of the Gentile;
But glory, honour, and peace, to every man that works well, to the Yahûdı̂y first, and also to the Gentile:
For there is no partiality of persons with Êlôhîym.
For many have sinned without law shall also perish without law: and many have sinned in the law shall be judged by the law;
(For not the hearers of the law are just before Êlôhîym, but the doers of the law shall be justified.
For when the Gentiles, who do not have the law, do by nature the things contained in the law, these, not having the law, are a law unto themselves:
Who show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
In the day when Êlôhîym shall judge the secrets of men by Yahusha Mâshı̂yach according to my gospel.
Behold, you are called a Yahûdı̂y, and rest in the law, and boast of Êlôhîym,
And know his will, and approve the things that are more excellent, being instructed out of the law;
And are confident that you yourself are a guide of the blind, a light of them who are in darkness,
An instructor of the foolish, a teacher of babes, who has the form of knowledge and of the truth in the law.
You therefore who teach another, you do not teach yourself? You that preach a man should not steal, do you steal?
You that say a man should not commit adultery, do you commit adultery? You that abhor idols, do you commit sacrilege?
You boast of the law, through breaking the law you dishonour Êlôhîym?
For the name of Êlôhîym is blasphemed among the Gentiles through you, as it is written.
For circumcision truly profits, if you keep the law: but if you are a breaker of the law, your circumcision is made uncircumcision.
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
And shall not uncircumcision which is by nature, if it fulfil the law, judge you, who by the letter and circumcision do transgress the law?
For he is not a Yahûdı̂y, who is one outwardly; neither is that circumcision, who is outward in the flesh:
But he is a Yahûdı̂y, who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of Êlôhîym.
